When does a war become total? David Bell answers that typological question by illustrating the first time, to his eyes, a war ever bore the social, philosophical, and practical hallmarks of a conflict that saw mass mobilisation, radicalised war aims, and blurred the civilian-soldier line – hallmarks that, arguably, best encapsulate total war as a concept. The central thesis of The First Total War is that the Napoleonic wars demonstrated a significant break in military culture from the limited style of warfare that followed the religious wars. Bell illustrates this well and suits his purpose with this volume, although his argument forfeits detailed evaluation of total war as a continuity of features.
In Bell’s argument, the chief arena of change is social and philosophical rather than technological, though he certainly highlights the distinction between infantrymen fighting pikes versus cannon. Within the first chapter, Bell highlights the lack of distinction between spheres of life in the officer corps, where the theatre of aristocracy is staged in equal parts at court and during the campaign. Here, war is a part of social identity and a bridge to intellectualism, crossed by figures like Lauzun, Marquis de Sade, and Napoleon. These figures show their faces throughout, such as in the chapter on the National Assembly debating warmaking powers, but the throughline of cultural transformation is less clear in the rest of the book, which shifts its focus to the atrocities and radicalisation of a revolutionary army sweeping across Europe. In a way, the somewhat ambling structure of the book reflects the decline of the aristoracy as the centre of the military story into just another level of the corps in an increasingly distinct military identity.